Blog NUR (CAHAYA)
Marhaban Ahlan Wasahlan di BLOG NUR / CAHAYA Nur 'Ala Nur : Cahaya yang kita punya hanya titipan, cahaya yang hakikat adalah hanya milik Allah (Tuhan Semesta Alam).Blog ini mengajak anda berbagi berbuat kebaikan menuju zaman pencerahan.
Tiada Tuhan Selain Allah, Muhammad Rasulullah
Jumat, 21 November 2014
Rabu, 15 Januari 2014
Buku Pegangan Siswa
Kelas X SMK / SMA
1. Mujahadah, Khusnudhan, ukhuwah
2. Asmaul Husna (Iman Kepada Allah)
3. Al-Qur'an Hadits, Pedoman Hidupku
4. Keteladanan Dakwah Nabi Muhammad S.A.W, di Mekah
5. Menghindari Pergaulan Beabas dan larangan mendekati zina
6. Senangnya menuntut ilmu
7. Menghadirkan Malaikat dalam kehidupan (Iman Kepada Malaikat)
8. Pengelolaan Wakaf
9. Keteladanan Dakwah Nabi Muhammad S.A.W di Madinah
Selasa, 07 Agustus 2012
Lailatul Qodr
Selasa, 26 Juni 2012
Marhaban Ya..Ramadhan
Marhaban ya Romadlon, mari sambut bulan penuh berkah, ampunan dan pahala tahun ini dengan ilmu yang benar dan amalan yang ikhlas.
Ramadhan 1433 H segera akan datang, Insya' Allah pada pertengahan bulan Juli 2012 kita akan mulai menjalani ibadah puasa.
Alangkah baiknya sekiranya dari sekarang kita mempersiapkan diri dengan banyak mencari ilmu yang berkaitan dengan ibadah Puasa.
Blog ini dimaksudkan untuk memudahkan anda memahaminya sesuai yang dituntunkan oleh Rasulullah shallallahhu'alaihi wassalam.
Semoga
Ramadhan yang penuh kelimpahan kebaikan dan keutamaan, akan dapat dirasakan dan diraih ketika ilmu tentang Ramadhan dipahami dengan baik.
Bayangkan, para generasi awal Islam sangat merindukan bertemu dengan bulan suci ini. Mereka berdo’a selama enam bulan sebelum kedatangannya agar mereka dipanjangkan umurnya sehingga bertemu dengan Ramadhan. Saat Ramadhan tiba, mereka sungguh-sungguh meraih kebaikan dan keuataman Ramadhan. Dan ketika mereka berpisah dengan Ramadhan, mereka berdo’a selama enam bulan setelahnya, agar kesungguhannya diterima Allah Ta'ala. Kerinduan itu ada pada diri mereka, karena mereka sadar dan paham betul keutamaan dan keistimewaan Ramadhan.
Bagaimana menyambut bulan Ramadhan?
1. Berdoa agar Allah Ta'ala. memberikan umur panjang kepada kita sehingga kita berjumpa dengan bulan Ramadhan dalam keadaan sehat. Dengan keadaan sehat, kita bisa melaksanakan ibadah secara maksimal: Puasa, shalat, tilawah, dan dzikir.
2. Pujilah Allah Ta'ala. karena Ramadhan telah diberikan kembali kepada kita. Imam An Nawawi dalam kitab Adzkar-nya berkata: ”Dianjurkan bagi setiap orang yang mendapatkan kebaikan dan diangkat dari dirinya keburukan untuk bersujud kepada Allah sebagai tanda syukur; dan memuji Allah dengan pujian yang sesuai dengan keagungannya.” Dan di antara nikmat terbesar yang diberikan Allah swt. kepada seorang hamba adalah ketika dia diberikan kemampuan untuk melakukan ibadah dan ketaatan.
3. Bergembira dengan datangannya bulan Ramadhan. Rasulullah saw. selalu memberikan kabar gembira kepada para sahabatnya setiap kali datang bulan Ramadhan: “Telah datang kepada kalian bulan Ramadhan, bulan yang penuh berkah. Allah telah mewajibkan kepada kalian untuk berpuasa. Pada bulan itu Allah membuka pintu-pintu surga dan menutup pintu-pintu neraka.” (HR. Ahmad).
4. Rencanakan agenda kegiatan harian untuk mendapatkan manfaat sebesar mungkin dari bulan Ramadhan. Ramadhan sangat singkat, karena itu, isi setiap detiknya dengan amalan yang berharga, yang bisa membersihkan diri, dan mendekatkan diri kepada Allah Ta'ala.
5. Kuatkan azam, bulatkan tekad untuk mengisi waktu-waktu Ramadhan dengan ketaatan. Barangsiapa jujur kepada Allah swt., maka Allah swt. akan membantunya dalam melaksanakan agenda-agendanya dan memudahnya melaksanakan aktifitas-aktifitas kebaikan. “Tetapi jikalau mereka benar terhadap Allah, niscaya yang demikian itu lebih baik bagi mereka.” Muhamad:21.
6. Pahami fiqh Ramadhan. Setiap mukmin wajib hukumnya beribadah dengan dilandasi ilmu. Kita wajib mengetahui ilmu dan hukum berpuasa sebelum Ramadhan datang agar amaliyah Ramadhan kita benar dan diterima oleh Allah Ta'ala. “Tanyakanlah kepada orang-orang yang berilmu, jika kamu tiada mengetahu.” Al-Anbiyaa’ ayat 7.
7. Kondisikan qalbu dan ruhiyah kita dengan bacaan yang mendukung proses tadzkiyatun-nafs –pemberishan jiwa-. Hadiri majelis ilmu yang membahas tentang keutamaan, hukum, dan hikmah puasa. Sehingga secara mental, dan jiwa kita siap untuk melaksanakan ketaatan kepada Allah Ta'ala di bulan Ramadhan.
8. Tinggalkan dosa dan maksiat. Isi Ramadhan dengan membuka lembaran baru yang bersih. Lembaran baru kepada Allah, dengan taubat yang sebenarnya taubatan nashuha. “Dan bertaubatlah kamu sekalian kepada Allah, hai orang-orang yang beriman, supaya kamu beruntung.” An-Nur:31. Lembaran baru kepada Muhammad saw., dengan menjalankan sunnah-sunnahnya dan melanjutkan risalah dakwahnya. Kepada orang tua, istri-anak, dan karib kerabat, dengan mempererat hubungan silaturrahim. Kepada masyarakat, dengan menjadi orang yang paling bermanfaat bagi mereka. Sebab, “Manusia yang paling baik adalah yang paling bermanfaat bagi orang lain.”
Semoga Allah Ta'ala memanjangkan umur kita sehingga berjumpa dengan Ramadhan. Dan selamat meraih kebaikan-kebaikannya. Amin ya Rabbana. Allahu a’lam.
Selasa, 10 April 2012
Alhamdulillah الحمد لله
Alhamdulillah
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Arabic
الحمد لله
Transliteration
Al-Ḥamdulillāh,
Alḥamdulillāh
Translation
Praise to God
Alhamdulillah or (الحمد لله) is an Arabic phrase meaning "Praise to God." It is used by Arabic-speakers of all religions, but more frequently by Muslims due to the centrality of this specific phrase within the texts of the Qur'an and the words of the Islamic prophet Muhammad.
However, its meanings and in-depth explanation have been the subject of much exegesis.
The phrase has three basic parts:
Al - The
Hamd-u - meaning the "feeling of gratitude", as opposed to Shokr, "words of gratitude".
Li 'llah - preposition + noun Allah. Li is a preposition meaning for, belonging to, etc.
Note: (1) The word "Allah" is the fusion of the article al (the) and the word ilah (a god, deity). Very much like in English, "The" article is used here to single out the noun as being the only one of its kind, "The god" (the one and only) or "God" with a capital G (the concept of capital letters does not exist in Arabic). Therefore, "Allah" is the Arabic word for "God". (2) "ilah" is the Arabic cognate of the ancient Semitic name for God, El
It also means that anything in existence to which is ascribed praise, thanks, glorification, or gratitude, is only able to achieve it due to God's infinite mercy and grace.
Alhamdulillah: in theory, it is to be said with a profound sense of love, adoration, and awe of the power, glory, and mercy of God. In practice, however, its use is so widespread in Arabic-speaking countries that it might better be understood as meaning "thankfully," "thank goodness," or "thank God" as used in American English. Which is to say that not all Arabic speakers who use the phrase are consciously praising God when they say it.
Furthermore, it not only praises God in general for the above-mentioned qualities, but also seeks to praise Him specifically for those attributes of God's names in Islam, which God did necessarily have as omnipotent (such as all-seeing, all-hearing), but rather chose to have out of His mercy (the Loving (Al-Wadud), the Beneficent (Ar-Rahman)) and showering Grace upon His servants.
Some of the 99 Names of God in Islam, referred to by this idea are:
Al-Wadud (the Loving)
Ar-Rahman (The Beneficent)
Ar-Raheem (The Merciful)
Al-Kareem (The Generous)
Al Ghafur (The Forgiving)
As-Salaam (The Peace)
The phrase is first found in the second verse of the first sura of the Qur'an (Al-Fatiha). So frequently do Muslims and Arabic-speaking Jews and Christians invoke this phrase that the quadriliteral verb Hamdala حمدل, "to say al-Hamdu li-'llah" was coined, and the derived noun Hamdalah حمدلة is used as a name for this phrase.
In Islam, Alhamdulillah is used in the following situations:
After burping.
Alhamdulillah
After sneezing.
Alhamdulillah
Thank God.
Waking up.
Alhamdulillah-hillathee ah-yana ba'da ma ama tana wa ilayhi nushoor.
Many thanks to God Who has given us life after having given us death (sleep) and that our final return (on the Day of Qiyaamah End of the world) is to God.
Response to "How are you?"
Keifa haluka, Wech rak?, Keifik? or Keifilhal?
Alhamdu lillahi
Thank God, I am fine.
In general, every time a Muslim desires to praise God, they say
Alhamdulillah (الحمد لله).
The triconsonantal root Ḥ-M-D (ح م د), meaning "praise," can also be found in the names Muhammad, Mahmud, and Ahmad.
[edit] Hadith mentioning virtues of this phrase
Jabir ibn Abd-Allah reported that Muhammad, said: "The best remembrance of Allah is to repeat La ilaha ilallah and the best prayer (du'a) is Alhamdulillah (all praise belongs to Allah)." (Narrated by Nasa'i, Ibn Majah, and Hakim who declared its chain sound)
Abu Huraira reported that the Prophet said: "Any matter of importance which is not begun with Alhumdulillah remains defective." From Abu Dawood
Anas bin Malik reported that the Prophet said: "Allah is Pleased with His slave who says, 'Alhumdulillah' when he takes a morsel of food and drinks a draught of water." From Muslim
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Arabic
الحمد لله
Transliteration
Al-Ḥamdulillāh,
Alḥamdulillāh
Translation
Praise to God
Alhamdulillah or (الحمد لله) is an Arabic phrase meaning "Praise to God." It is used by Arabic-speakers of all religions, but more frequently by Muslims due to the centrality of this specific phrase within the texts of the Qur'an and the words of the Islamic prophet Muhammad.
However, its meanings and in-depth explanation have been the subject of much exegesis.
The phrase has three basic parts:
Al - The
Hamd-u - meaning the "feeling of gratitude", as opposed to Shokr, "words of gratitude".
Li 'llah - preposition + noun Allah. Li is a preposition meaning for, belonging to, etc.
Note: (1) The word "Allah" is the fusion of the article al (the) and the word ilah (a god, deity). Very much like in English, "The" article is used here to single out the noun as being the only one of its kind, "The god" (the one and only) or "God" with a capital G (the concept of capital letters does not exist in Arabic). Therefore, "Allah" is the Arabic word for "God". (2) "ilah" is the Arabic cognate of the ancient Semitic name for God, El
It also means that anything in existence to which is ascribed praise, thanks, glorification, or gratitude, is only able to achieve it due to God's infinite mercy and grace.
Alhamdulillah: in theory, it is to be said with a profound sense of love, adoration, and awe of the power, glory, and mercy of God. In practice, however, its use is so widespread in Arabic-speaking countries that it might better be understood as meaning "thankfully," "thank goodness," or "thank God" as used in American English. Which is to say that not all Arabic speakers who use the phrase are consciously praising God when they say it.
Furthermore, it not only praises God in general for the above-mentioned qualities, but also seeks to praise Him specifically for those attributes of God's names in Islam, which God did necessarily have as omnipotent (such as all-seeing, all-hearing), but rather chose to have out of His mercy (the Loving (Al-Wadud), the Beneficent (Ar-Rahman)) and showering Grace upon His servants.
Some of the 99 Names of God in Islam, referred to by this idea are:
Al-Wadud (the Loving)
Ar-Rahman (The Beneficent)
Ar-Raheem (The Merciful)
Al-Kareem (The Generous)
Al Ghafur (The Forgiving)
As-Salaam (The Peace)
The phrase is first found in the second verse of the first sura of the Qur'an (Al-Fatiha). So frequently do Muslims and Arabic-speaking Jews and Christians invoke this phrase that the quadriliteral verb Hamdala حمدل, "to say al-Hamdu li-'llah" was coined, and the derived noun Hamdalah حمدلة is used as a name for this phrase.
In Islam, Alhamdulillah is used in the following situations:
After burping.
Alhamdulillah
After sneezing.
Alhamdulillah
Thank God.
Waking up.
Alhamdulillah-hillathee ah-yana ba'da ma ama tana wa ilayhi nushoor.
Many thanks to God Who has given us life after having given us death (sleep) and that our final return (on the Day of Qiyaamah End of the world) is to God.
Response to "How are you?"
Keifa haluka, Wech rak?, Keifik? or Keifilhal?
Alhamdu lillahi
Thank God, I am fine.
In general, every time a Muslim desires to praise God, they say
Alhamdulillah (الحمد لله).
The triconsonantal root Ḥ-M-D (ح م د), meaning "praise," can also be found in the names Muhammad, Mahmud, and Ahmad.
[edit] Hadith mentioning virtues of this phrase
Jabir ibn Abd-Allah reported that Muhammad, said: "The best remembrance of Allah is to repeat La ilaha ilallah and the best prayer (du'a) is Alhamdulillah (all praise belongs to Allah)." (Narrated by Nasa'i, Ibn Majah, and Hakim who declared its chain sound)
Abu Huraira reported that the Prophet said: "Any matter of importance which is not begun with Alhumdulillah remains defective." From Abu Dawood
Anas bin Malik reported that the Prophet said: "Allah is Pleased with His slave who says, 'Alhumdulillah' when he takes a morsel of food and drinks a draught of water." From Muslim
Selasa, 27 Maret 2012
IMAN, ISLAM AND IHSAN
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
Islam has three stages: Islam, Iman, and Ihsan.
Islam: The meaning of Islam is as defined by the Prophet (Sallallahu Alaihi wa Sallam) when he was asked by the Angel Gabriel (Alaihi As-Salaam): “To testify that none has the right to be worshipped but Allah and that Muhammad is His Prophet (Sallallahu Alaihi wa Sallam), to establish the prayers, to give Zakah, to fast the month of Ramadan, and to make pilgrimage to Makkah, if one is able to do so”. [Reported by Muslim and others].
Iman: The Prophet (Sallallahu Alaihi wa Sallam) said that Iman is, "To believe in Allah, His Angels, His Books, to believe in meeting Him, to believe in His Messengers, the Resurrection and the predestination." [Reported by Bukhari, Muslim and others].
This is the meaning of Islam and Iman if they are mentioned in one context. However, if only one of them is mentioned, then each one encompasses the meaning of the other one. If the word Islam only is mentioned, it includes the meaning of Iman, and vice-versa.
By the definitions of Islam and Iman, we notice that Iman is about inwardly actions, and Islam is about outside actions.
Ihsan: Ihsan is exclusively the highest status of religion, its meaning is: "To worship Allah as if you see Him, and if you do not see Him, He sees you." This is the definition of Ihsan as stated by the Prophet (Sallallahu Alaihi wa Sallam).
That’s to say that Ihsan has two stages: the highest one is to worship Allah as if you see Him; if you cannot attain this status of worship, then worship Him being certain that He sees you and that He is All-Aware of your actions and deeds.
Allah knows best.
Islam has three stages: Islam, Iman, and Ihsan.
Islam: The meaning of Islam is as defined by the Prophet (Sallallahu Alaihi wa Sallam) when he was asked by the Angel Gabriel (Alaihi As-Salaam): “To testify that none has the right to be worshipped but Allah and that Muhammad is His Prophet (Sallallahu Alaihi wa Sallam), to establish the prayers, to give Zakah, to fast the month of Ramadan, and to make pilgrimage to Makkah, if one is able to do so”. [Reported by Muslim and others].
Iman: The Prophet (Sallallahu Alaihi wa Sallam) said that Iman is, "To believe in Allah, His Angels, His Books, to believe in meeting Him, to believe in His Messengers, the Resurrection and the predestination." [Reported by Bukhari, Muslim and others].
This is the meaning of Islam and Iman if they are mentioned in one context. However, if only one of them is mentioned, then each one encompasses the meaning of the other one. If the word Islam only is mentioned, it includes the meaning of Iman, and vice-versa.
By the definitions of Islam and Iman, we notice that Iman is about inwardly actions, and Islam is about outside actions.
Ihsan: Ihsan is exclusively the highest status of religion, its meaning is: "To worship Allah as if you see Him, and if you do not see Him, He sees you." This is the definition of Ihsan as stated by the Prophet (Sallallahu Alaihi wa Sallam).
That’s to say that Ihsan has two stages: the highest one is to worship Allah as if you see Him; if you cannot attain this status of worship, then worship Him being certain that He sees you and that He is All-Aware of your actions and deeds.
Allah knows best.
IMAN, ISLAM AND IHSAN
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
Islam has three stages: Islam, Iman, and Ihsan.
Islam: The meaning of Islam is as defined by the Prophet (Sallallahu Alaihi wa Sallam) when he was asked by the Angel Gabriel (Alaihi As-Salaam): “To testify that none has the right to be worshipped but Allah and that Muhammad is His Prophet (Sallallahu Alaihi wa Sallam), to establish the prayers, to give Zakah, to fast the month of Ramadan, and to make pilgrimage to Makkah, if one is able to do so”. [Reported by Muslim and others].
Iman: The Prophet (Sallallahu Alaihi wa Sallam) said that Iman is, "To believe in Allah, His Angels, His Books, to believe in meeting Him, to believe in His Messengers, the Resurrection and the predestination." [Reported by Bukhari, Muslim and others].
This is the meaning of Islam and Iman if they are mentioned in one context. However, if only one of them is mentioned, then each one encompasses the meaning of the other one. If the word Islam only is mentioned, it includes the meaning of Iman, and vice-versa.
By the definitions of Islam and Iman, we notice that Iman is about inwardly actions, and Islam is about outside actions.
Ihsan: Ihsan is exclusively the highest status of religion, its meaning is: "To worship Allah as if you see Him, and if you do not see Him, He sees you." This is the definition of Ihsan as stated by the Prophet (Sallallahu Alaihi wa Sallam).
That’s to say that Ihsan has two stages: the highest one is to worship Allah as if you see Him; if you cannot attain this status of worship, then worship Him being certain that He sees you and that He is All-Aware of your actions and deeds.
Allah knows best.
Islam has three stages: Islam, Iman, and Ihsan.
Islam: The meaning of Islam is as defined by the Prophet (Sallallahu Alaihi wa Sallam) when he was asked by the Angel Gabriel (Alaihi As-Salaam): “To testify that none has the right to be worshipped but Allah and that Muhammad is His Prophet (Sallallahu Alaihi wa Sallam), to establish the prayers, to give Zakah, to fast the month of Ramadan, and to make pilgrimage to Makkah, if one is able to do so”. [Reported by Muslim and others].
Iman: The Prophet (Sallallahu Alaihi wa Sallam) said that Iman is, "To believe in Allah, His Angels, His Books, to believe in meeting Him, to believe in His Messengers, the Resurrection and the predestination." [Reported by Bukhari, Muslim and others].
This is the meaning of Islam and Iman if they are mentioned in one context. However, if only one of them is mentioned, then each one encompasses the meaning of the other one. If the word Islam only is mentioned, it includes the meaning of Iman, and vice-versa.
By the definitions of Islam and Iman, we notice that Iman is about inwardly actions, and Islam is about outside actions.
Ihsan: Ihsan is exclusively the highest status of religion, its meaning is: "To worship Allah as if you see Him, and if you do not see Him, He sees you." This is the definition of Ihsan as stated by the Prophet (Sallallahu Alaihi wa Sallam).
That’s to say that Ihsan has two stages: the highest one is to worship Allah as if you see Him; if you cannot attain this status of worship, then worship Him being certain that He sees you and that He is All-Aware of your actions and deeds.
Allah knows best.
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